Summer of a Rhyming Year


History never repeats itself, but sometimes, it rhymes. Theodor Reik

I love this quote. I find myself thinking about it this summer because I first heard it in 2019, and in a few mysterious ways, this year of 2026 has rhymed with 2019.

Returning to Oxford and Its Great “Why Not?” 

I first visited Oxford in 2019 and marveled at its poetic, carefully-cultivated beauty: majestic, ancient trees on smooth green lawns; buildings of golden-gray Cotswold stone with paved courtyards and long corridors of arched windows; red and peach roses; pert ducks and Canada geese dipping among the punters on the lazy Isis; dark wood paneling; solemn stone statues; tolling bells. During that trip, I thought a lot about the contrast between the sterility of modern secular thinking and the fertile imagination of myth-makers like the Inklings, who dreamed up stories brimming with God’s glory. 

Seven years later, when I revisited Oxford at the end of May, I noticed the same contrast from a different angle. Oxford is covered with Christian symbols. Corpus Christi College, for instance, uses the pelican as its emblem (a pelican is a Christ symbol because pelicans were thought to feed their young with their own blood). “Corpus Christi” itself is Latin for “the Body of Christ.” The monument of the Oxford Martyrs memorializes their sacrifice of faith. The university’s motto is Dominus illuminatio mea, “The Lord is my light.” The stained glass windows and statues in every chapel depict Bible stories and saints’ lives. There are so many artistic and architectural signs in the town that point to Christianity, but many in Oxford don’t follow Christ. What does it mean to be surrounded by, and live in, symbols you do not believe in? I caught myself thinking of them as “dead” symbols, but they can’t really die; they can just be forgotten, ignored, or rejected.

Alongside theological reflections, I found myself thinking “why not?” as we walked past paneled doors with exquisitely carved knockers, the famous lamppost down the street from a gilded faun cornice that may have inspired C.S. Lewis’s first dream of Narnia, and glimpses of green fields hazy in the afternoon sun. Why do we not make all places all over the world just as beautiful as this? Why don’t we take special care with every detail—doorknockers, weathervanes, sidewalks, street signs, lettering, windows, chimneys, awnings, drainpipes, gables, sheds, fences, guardrails, streetlights, and telephone poles—so that they are all beautiful? Oxford’s classical style is only one type of beauty, and there are certainly others, like the simple desert beauty of Spanish missions in California or the clean, minimalist style of Scandinavian architecture. But why not cultivate beauty everywhere, not just in a few places that get mobbed by tourists? (I know that “money” has a lot to do with the answer, but I think it goes deeper than that.)

The Reality in Detective Fiction

I can’t remember when I first read Murder Must Advertise, my first Dorothy L. Sayers book — to my horror, I realized in writing this that I hadn’t even logged it on my Goodreads. But I know it was after college, so in the 2017-2019 era, and it delighted me. I read it on Gutenberg Press (not the most sophisticated reading experience, but a go-to when it was too hard to get to the library) without knowing what Dorothy L. Sayers’s incredible and diverse gifts for writing and scholarship.

The mystery in Murder Must Advertise itself isn’t as simple and engaging as other detective stories like Agatha Christie’s — when the villain was revealed, I remember thinking “who was that again?” — but Sayers captured the thrill, the extravagance, the heartlessness, the noise, the pleasure-seeking, and the despair of the Roaring Twenties with breathtaking specificity. After that, I read her Gaudy Night and savored the rich golden flavor of Oxford in the 1930s, a complex and beautiful romance, and a mystery as subtle and intricate as music. 

I wasn’t a stranger to Golden Age detective novels in 2019. I first discovered the genre a long time ago, under age 10, starting with Agatha Christie’s Sleeping Murder and Destination Unknown. Their lush prose, fascinating casts of characters, and satisfying comic structure felt like a rich mug of hot chocolate. But seven years ago, I found Dorothy L. Sayers and other resources that intensified that delight. Joy Clarkson’s podcast on “The Consolation of Mystery Novels” explored how the structure of a (good) detective novel matches the structure of the gospel. The classic ending of a detective novel in which the detective reveals the identity of the killer, motive, and method, either through a dramatic monologue or a suspenseful confrontation, is an apocalypse (the Greek word for an unveiling or revelation). It’s an unveiling of the truth that brings justice and a happy ending, just as the apocalypse of our world will be.

About seven years later, after sampling other Golden Age Detective novels and enjoying the Lit Life podcast’s series on Gaudy Night and Murder Must Advertise, I find myself looking for the lesser-known Golden Age detective novelists. The cream rises to the top — there’s a reason why Agatha Christie and Dorothy L. Sayers are still read today — but there are hidden gems like the works of E.C.R. Lorac, Josephine Tey, and Mavis Doriel Hay. The British Library is releasing a series of British Crime Classics with beautiful covers made from old travel posters that are worth framing on your library wall.

Whether a book with a beautiful cover, or a great audiobook with a British voice actor who can do a hundred distinct and compelling voices, I love mysteries. Here’s why: 

  • The structure is musical — Introduction > rising action > climax > denouement > resolution; every story has those in some way, unless it’s an artsy modern novel trying to flout the rules. I think this structure is as comforting as a good song. Its predictability is soothing rather than boring. An act of evil has been done, and the main characters cannot rest until the killer is found and justice is done. Then, peace is restored — and in many of the books, the ongoing romance has a twin climax of marriage that sweetens the happy ending.
  • The mystery and the background together make a rich tapestry — You have to have a good mystery; a strange death or crime with one element that does not make sense, a detective who combines intelligence with luck and sometimes a unique skill, a surprising but believable villain, and a satisfying resolution. But the best mysteries are so tightly woven into the geography, history, and culture of their time that they go much deeper. For instance, in one of E.C.R. Lorac’s novels, Murder by Matchlight, someone asks the detective on the case why he bothers with solving crimes when England is at war. His answer is beautiful: because a just society is part of what Britain was fighting for. Agatha Christie is a master of linking older stories or poems like Keats’s “La Belle Dame Sans Merci” and mixing them with modern events like World War I to create the deep background. Dorothy L. Sayers weaves in theology, current culture, myths, fairy tales, legends, and medieval literature. Try to make the story too much about that cultural/literary/theological background, and you’re in danger of your story becoming a lecture; but if you only have the mystery without that background, it loses those layers of meaning. Good detective stories have both.
  • The details are powerful — As Angelina Stanford, Thomas Banks, and Cindy Rollins noted in their series on Murder Must Advertise, detective stories are deeply concerned with physical details: the footprints, the bloodstains, the odd change of clothing, the distance between roads, houses, and cities. They offered an amazing insight about that in their introductory episode: after World War I, many rejected the idea that the physical world has inherent meaning . . . but then, the detective fiction genre, which is all about physical details having meaning as clues, became wildly popular.
  • The strange skills that help the search for truth — The detectives that are the most fun to watch are the ordinary civilians with some unique skillset that lends itself beautifully to crime-solving. I love it when gardening, interior decorating, puzzle-making, acting, or other unexpected skills are the key to finding clues and making deductions. I think it speaks to how every human’s unique gift can lead to truth-finding and beauty-making.

If you’re a fan of Agatha Christie and Dorothy L. Sayers and want to try other Golden Age authors, I can’t vouch for the quality or estimate the level of violence of all of them since I haven’t read them all. But I would start with Crook O’Lune, a mystery set in Lancashire (and especially satisfying if you’re a fan of the All Creatures Great and Small Masterpiece TV show). You’re in good hands with E.C.R. Lorac and thoughtful, honorable, decent, and humble Chief Inspector Robert Macdonald. Josephine Tey’s The Singing Sands is another good one set in Scotland.

Inspiration is a Gift

In 2019, I would jot down stray worldbuilding notes and setting descriptions in tiny letters in my work notebook next to my notes from work meetings and technical documents. A long commute and some boring cubicle days while I was learning the craft of technical writing gave my brain a lot of empty space to fill with dreams. I read G.K. Chesterton essays, Robert Frost’s poetry, George MacDonald’s Phantastes, and lots of other books; listened to podcasts about the Inklings, entrepreneurship, imagination, and current culture; and tried to write. I didn’t write my first novel manuscript until a few years later, but I did publish a couple of short stories in that period that I’m still proud of. 

Wonder was my defense against boredom and restlessness. I would look up at the heavy, fragrant blooms of pink cherry trees, the diamond sparkles of the sun on the ocean in the mornings, and think about all the places I wanted to travel to and stories I wanted to write. I had just started taking Jonathan Rogers’s writing classes, and he taught his students to notice and capture particular, concrete details. I remember noting how the sunlight streaming through rippling water turned into a dancing golden web of light on the sandy bottom of a lake, and a coworker’s eyeglasses were so powerful that they distorted anything you saw through them. 

Now, seven years later, I’m trying to observe and remember with that level of intensity again: the sight of a motorboat floating in the glittering water under blue mountains; granite boulders that sit just under a lake’s surface and glow like gold in the sunlight; bright goldenrod and elegant Queen Anne’s lace nodding in a ditch beside the road; a green-gray hummingbird flittering and twittering among the leaves.

In 2019, ideas would come bubbling up in my mind like a freshwater spring. I could take something I knew and turn it into a setting and situation with characters who seemed to live and speak on their own. In the past few years, I had a season of writer’s block that felt like waiting at an empty train station. I had the time, will, and energy to write the kind of beautiful books I’ve wanted to write for years . . . but no ideas were coming. I tried to force myself to create stories through sheer willpower, but couldn’t. 

Now, in this “rhyming” year, I’m starting to feel a trickle of inspiration again. Last December, I was shocked to find a story idea, something substantial enough for a novel or maybe even a book series, fall into my head. I had forgotten what that felt like. It plunged me into months of research into the lives of some famous scientists, the fascinating medieval concept of “the music of the spheres,” and medieval cosmology. I don’t know if the germinating story I’m working on will get finished, but being able to write again feels like finally opening a long-locked door.

Greek mythology tells of nine Muses who inspired poets, artists, historians, writers, dancers, and other creators. I don’t believe in literal Muses, but I like that understanding of inspiration more now that I know how precious ideas are. There is something in storytelling that is beyond the writer’s control. You can schedule quiet time in your day, get enough sleep, read Shakespeare or watch Studio Ghibli or take up watercolor painting or many other attempts to put yourself in a creative mood, but you can’t force story ideas to come to you. Like opportunities, or friendships, or children, ideas are gifts from God.

Final Thoughts

2026, like 2019, has also been a season of change and uncertainty. The great thing about this season is that all the past seasons of waiting have prepared me for this one. It doesn’t make it easy, but it gives me a deep peace that at the right time, all my decisions, ponderings, and possibilities will crystallize into a path forward.

A good rhyme feels just right, like the last note of a stirring song or the final taste of a scrumptious dessert. This rhyming year has had its challenges, but it has also felt just right; a season of abundance, thankfulness, and the golden resonance of memory.

Lazy Late Summer

Summer days were just a magazine, a magazine, a magazine . . . 
Cutting grass for gasoline
For gasoline, so I can see ya soon . . .
“Dandelion Wine” by Gregory Alan Isakov

Gregory Alan Isakov is one of the best living poets I know of. His metaphors are rich, sweet delights that summon moods and moments, dreams and memories like spells. In “Dandelion Wine,” he captures the lazy, wistful, sultry days of late summer in that lovely image of dandelion wine – the golden flower-weeds that dot the green grass, the sleepy pleasure of drinking in the sun and the quiet of long days. 

It’s getting towards late summer now. Air that was heavy with humidity is now soft with cool breezes; the oaks bear little clusters of acorns turning from green to brown; dainty Queen Anne’s lace and radiant goldenrod are flowering in the ditches; the whir of cicadas and cooing of mourning doves sounds dreamy and content. After a tumultuous year, I’ve found that returning to things I love like Isakov’s music, T.S. Eliot’s Four Quartets, Lewis’s Chronicles of Narnia, and the Nancy Drew books is deeply comforting. It has been harder lately to feel that “yearning” that I made the theme of this blog — that deep, sweet longing for the presence of God — but good old stories, songs, and poems stir up the memory of it. Best of all are Psalms like Psalm 34 in its tenderness and Psalm 36 in its joyful wonder; I find the thirsty roots of my soul stretching into those passages.

Psalm 36:7-9 — 
7  How precious is your steadfast love, O God!
The children of mankind take refuge in the shadow of your wings.
8  They feast on the abundance of your house,
and you give them drink from the river of your delights.
9  For with you is the fountain of life;
in your light do we see light.

After spending last summer pouring over fairy tales for the Leaf by Lantern podcast, I decided to mix things up this summer and try to write a historical fiction/mystery set in New England in the 1950s. It’s definitely challenged my research skills. I want to summon the music of the past in minute detail: the use of suntan lotion vs. sunscreen, for example, the swish of circle skirts, the necessity of starching and ironing everything, the shadow of the Korean War, and the use of telegrams/radio/letters for communicating and spreading news. Great historical fiction authors like Eloise Jarvis McGraw and Rosemary Sutcliff managed to capture the smells, tastes, sounds, and textures of long ago in gorgeous detail, and I want to imitate them, but it takes a lot of digging to get there.

Wanderings in Faerie

But I still want some fantasy in my life. I finished Junius Johnson’s “Summer of Fairies” course with a rereading of George MacDonald’s Phantastes – a weird, wonderful song of Romanticism and fairy tale beautified with a Scriptural vision of redemption. We’ve explored the nature and characteristics of Faerie, Fairy Land, Elfland, or whatever others call the fairy world and what makes it fascinating and dangerous. 

One thing that’s surprised me in this course is realizing that the land of Faerie is perilous for the reader as well as the character. In a world where normal rules don’t apply and new, terrifying ones spring up, like “don’t tell anyone your true name” or “don’t eat any of the food or you’ll get stuck here,” you want a loving, wise guide like Tolkien, MacDonald, or Lewis with you. Tolkien, MacDonald, Lewis, and storytellers like them witness to the Lord who is Good Shepherd. He sees every lonely wanderer, every lost soul who gets caught in a trap of their own making, and offers a safe haven of forgiveness. I read the ebook version of Tolkien’s short story “Smith of Wooten Major” with Pauline Baynes’s bewitching illustrations, and that sense of sovereign mercy even in a perilous realm is so beautiful:

But he [the main character, Smith] had business of its own kind in Faery, and he was welcome there; for the star shone bright on his brow, and he was as safe as a mortal can be in that perilous country. The Lesser Evils avoided the star, and from the Greater Evils he was guarded.

“Smith of Wooten Major” by J.R.R. Tolkien

Authors who don’t have that Scriptural view of reality and shepherdly love for their readers can lead you down some dark roads. Faerie is, by nature, inexplicable and unmappable, but heaven’s love and justice are just as sovereign there as everywhere else.  

Saturnine Stories in the Light of Scripture

I’ve thought more about stories that lead their audiences down dark roads from a recent conversation with my dad. He asked me if the newish Marvel show, “Secret Invasion,” featuring an older Nick Fury battling a new threat, was any good. I had tried it out a few months before and didn’t like it. 

“It’s kind of sad,” I explained. “Nick Fury is older and keeps making mistakes, and everyone keeps reminding him that he’s not as strong and smart as when he was young, and some really lovable characters die, and it just feels like all the good times are gone and there’s nothing left. I don’t like those kinds of stories.” 

My dad thought for a moment. “Was it saturnine?” he asked. 

I gaped at him. We’d both read Michael Ward’s Planet Narnia years before; my dad was referencing Ward’s argument that the seven books of Lewis’s series are written in the spirit of the seven medieval planets. Each Narnia book has the tone, atmosphere, and resonance of each planet. It’s too long a thesis to describe here, but Ward argues that The Last Battle is written in the spirit of the planet Saturn: a spirit of decay, loss, old age, and death, good times past. Google “saturnine” and you’ll find various definitions of a person or mood that is cold, gloomy, forbidding, bitter, and sardonic. Ward explains how Lewis’s Christian vision reveals good, redemptive aspects of Saturn (read the book to find out more about that) but a saturnine story without that Scriptural hope is unreasonably depressing. My dad was dead center: “Secret Invasion,” or at least, the first few episodes, is saturnine.1

Remembering Michael Ward’s book reminded me of how much hidden meaning lies in stories. Stories are visions of the world; every word and sound, character portrait, image and plot point has a spiritual dimension. Many of the classics I read in school like John Steinbeck’s Of Mice and Men, Kamala Markandaya’s Nectar in Sieve, Aldous Huxley’s Brave New World, or John Knowles’s A Separate Peace are exquisitely crafted, but they leave the reader with a tiny fragment of hope at the very most.2 As I reflect on that part of my education, I feel more and more how wrong it was to give students a picture of victimhood without justice and suffering without hope. It would be easy to go to the opposite extreme and celebrate happy stories that have no darkness at all — but that wouldn’t be true to reality, either. The best stories look forward through pain to the God who will right every wrong and “wipe every tear from our eyes” in the New Creation. 

This will be my struggle as a writer: crafting stories that reckon with darkness while witnessing the victory of light, that reflect the redemptive shape of the gospel without “skipping over” the sad parts (as I wish I could skip over the sad parts of life). Scripture will help me in that, reminding me that Jeremiah’s lament is just as real as Nehemiah’s rebuilding of Jerusalem; that David’s sorrow over Absalom was as much a part of his life as his victory over Goliath; that Good Friday was necessary for Easter Sunday; that the New Jerusalem promises healing. In this “magazine” of golden late summer days and earthly peace, I look forward to the peace of the final victory, of drinking from the river of God’s delights forever.


Notes
1  “Secret Invasion” is a Marvel show, and Marvel stories usually work out to a happy ending, so I’m guessing that there is a turning point where things get better. I just didn’t want to sit through all the sad parts.
2 These books are classics for a reason, and I know I’m oversimplifying them by talking about them so briefly. They are extremely well-written and testify to important truths about the world. But all four of these books culminate in a significant death, and I don’t think they echo the gospel’s forgiveness and promise of resurrection. To be fair, my high school also assigned us Ray Bradbury’s Fahrenheit 451, Mark Twain’s The Adventures of Huckleberry Finn, and even Shakespeare’s tragic “Romeo and Juliet,” which do have redemptive hope.